nagarikreport ra dimag kharab ko jaat ko kurama thread marfat jhagada hudai chha.
aru pani thuprai example chhan sajhama. kasailai bahun mann naparne, kasailai madhesi.
aakhir timiharuko problem k? amerika aayeu, padheu, lekheu, DV ni haat pareu hola, sajhama dheraiko samasya samadhan ni gareu hola, taipani timiharuko common sense chhaina! yo nagarikreport ra dimag kharab lai matra bhaneko hoina, sabailai bhaneko jo jaati-paat ko nihuma jhagada garchhan. 
manchhe padhera matra bidwaan hudaina, padheko kurobata kehi sikera byabaharma lagaunu ni parchha. kaam chhaina, bahunle desh bigaryo bhanya chha eutale, arko madhesi bhaneka nepali nai hoinan, chana-chatpate bechne "dhoti" haru hun bhanchha. thuiiiya moraho, tyahi sikeu ahilesamma? yestai tarikale ta timiharule bhutro ni pragati gardainau. aafna chhora-chhorilai ni tyahi sikayera dimag-bhrasta banao aafno jastai! aafu 21 century ko jamanama yo jaat ra tyo jaat bhanera jhagada garchhan ani desh banena, yo jaat le bigaryo, tyo jaat le bigaryo bhanera baschhan. 

p.s. nagarikreport: bahun dekhda geda taate 2-4 din freezema rakha, ani feri nikalera jhundyaunu, kaam gare garchha nagare yetraisiti! paisa natiri vasectomy bhayo bhanera chitta bujhau, dimag kharab: timi ni gidi nikalera freezema rakha ani shanti-swasti garau- alikati bhaye ni sadbudhhi palauthyo ki! mulaa saag haru, kaam chhaina sajha ta sauta-sauta bajhne chautaro jasto po chha yinlai! 

Rana (Kunwar), Shah, Chand, Thakuri, Singh (Thakur), Shahi....all are essentially Rajpoot.  Even today, Shah, Rana etc. have relatives in Rajasthan, UP, MP, Uttarachal....and they get married within themselves (nationality matters less and caste matters more).  Look at Paras sarkar, he has an Indian thakur wife.  Look at Pashupati Samsher, his wife was Indian thakur.  Divyani got married to an  Indian Thakur.  King Gyanendra Shah visits India often to attend his relatives wedding.

By the way, the last names you mentioned above, I am not sure whether they are really Kshyatris.

nalapani bro, gufai ta ho, rajya samrajya bhandyaa bhe ni hune ho .... lineage links to Persia .... bhanyaa hoina? ani persia tira chhetri baki chhan ki sabai yeta aaye? chhetri lai persia bata lakhatya ho? ki bhokhmari haija lagera bhagya? nepalma shashan garne licchavis and mallas feri newar re? uniharu pani chhetri haina ra bhanyaa? tiniharu India bata bhageko thakuri-kshatriya "defeated fighters" ho re bhanera bhanthyonta..... licchavi+malla newar harule ladaaku fauj liyera Nepal khaldo (haalko kathmandu) ma attack garera tehan pahilaaidekhi basobas garne khas people lai lakhaatera Karnali basin puraaidiyeko ho? (khas people chhetri were living and ruling that area before newars came to Nepal bhanya haina?) ehhh Nepal ko itihaas yesto po raichha hai !!!!

hyaa nalapani, bahun le bhanda khattam guff dina thalyo hau ... bahun le dharma paap swarga narka jasto hawadari guff dinda ni patyar lagdo kathaa jodera dinthyo, yo nalapani guff ta hajmola khaera sune ni napachne bho, he he he he....

नेपाली भाषामा छुद्र  बाचक बद्दाबली मा ब्राम्हण को बाहुन भएकोले पो हो कि कन्चट् तताइ ।
अनी त्यो ब्राम्हण बाट पनि उकालो लागेका हरु पण्डित भए भने यि पन्डित नछत्र बेदका ज्ञाता भए भने पन्डित्याइ मात्रै गर्ने हरुले राजनीति गरेर नछत्र हेर्नेलाई दिएको दान ले पित्री हरु स्वर्ग जादैनन को स्वर चर्को गरे  पछी यिनी हरु लाटो देसको  गाडो तन्नेरी बने भने दान धर्म गर्ने धर्मभिरु हरु पनि त्यो राजनीतिको चाप मा परे । अनी पन्डित को सन्ख्या घट्दै गयो भने पन्डित्याइहरुको सन्ख्याले  पेल्दै गयो एही पेलाई गर्ने हरु अहिले पनि पछी परेका छैनन किन्की त्यो नस्लको रुप लियो । तेही नस्लका जथ्था को आचरण   आज को  ब्राम्हणबाद हो .   ब्राम्हणबाद को प्रदर्सण र खेल र तेसका खेलाडी तर्कले हैन शब्दका बौछारले घम्सा घम्सी गरेर नस्लको प्रमाण दिदै छन ।

Nalapaani babu took all his comments back.  Were you dreaming?

While i can not agree with all the statements of Nalapani as he implied in some of his posts that ' yo jaat thulo, nepal ma yo jaat ko sab bhanda dherai importance ra contribution cha etc etc' as this is the time when we need people from all the ethnicity to come together setting aside the historical bitterness.

But, I believe that whatever he wrote about the historical migration of different ethnic groups, especially chhetris are based on historal facts and writings. He seems to have read Dor Bahadur Bista and other historians and we have to believe what those people have written unless someone comes up with an alternative that is more convincing.

As he removed all his posts in this thread, i guess, he thinks that the people who commented on his posts are too naive and ignorant so that it wont be worth the space in sajha. That is just my thoughts, I did not want to praise or criticize any one here.

You are rite nepalilaure. [Disallowed String for - use of word not allowed] lai puran ke sunaune???

Nepalilaure babu kati chhito Nalapani baner comment gareko?  Aha!

nagarikreport babu, Im NOT nalapani.

 
Khai ke bhanne......

 Listen to Shatipriya.......He/She is the person i totally agree on.... Taala ko kura hamile janekai kura ho tehi bhayera kunai naya kura padna aateko na sochnu hola,,,

 Ke tapai haru sachhai nai jaatpaat le manche thulo sano huncha bhanne thannu huncha. Ani afno jati chain ramro ra arko jati chain naramro bhanne thannu bhayeko cha. Tyesto dharana rakhne ho bhane tapai haru lai bhabisya ma dherai garo huna sakcha. Tapai haru kai santati le kasto waiyat rudibaadi ( Conservative) budo rahecha bhanchan. Testai garera sansar ka kunai pani chij thik lagdaina kina bhane tyesma sadhai tapai jati, dharma, sanskriti chutyauna thalnu huncha. Tapai yeuta "Grumpy Old man" hunuhuncha.
Nishchit rupma hami bibhinna sanskar sanskriti, rahansahan bata aayeka chaun tasartha hami ma kehi farak aawasya cha hola. Aaafnai daju bhai haru pani hami farak chau hola feri pani tara kati kura milna jancha hola. Testai bivinna bhaugolik pradesh ma basna le hamra samasya and samadhan farak holan. Tara yi sabai ta swabhabik kura hun.... ....yesailai liyera jaat ko kura uthaunu ani ma ramro ta fataaha bhanu.....ani aru ko sanskriti ma hasnu ramro kura haina.
Purwa ko Bahun ra pachim ko bahun ma aakash jamin ko farak cha testai.........cha mades basi haru bich.... Kathmandu ko Newar ra bahira ko newar ma pani tetikai farak cha.......Aru janjati haru ko pani aafnai bibidhta cha.
Tasartha yo sabai ta kewal hamro bahiri posak matra ho ani tesai bata umreko swabhav ho.
Aajha ma ta ke bhanchu bhane ..... yo rastriyata bhanne kura pani euta khadal ho.......( sabai le yesma sahamat huna jaruri chaina)....
Tasartha manav manav bichko sambanda lai jod diyeu......kasaiko jaat lai bhanda usko sochai, baudhikta, bhatritwa, samawesi pana ka aadhar ma saathi banau.......... Jaruri chaina sabai jana tapai wa ma jastai hunaparcha bhanera.... Jo milcha usaisanga milau tara tesko matlab yo haina ki tapai sanga mildaina bhane u dusta ra kharab ho bhannne.
Yo 21 satabdi ma 21 satabdi kai soch le aagadi badau..............

 lovetosuggest: lekhna ta lekhiyo banchu, tara bhaaalu lai puran sunayeko barabar hunchha. yi mula nagarikreport, kalopani, sulka, etc haru janmajaat nai iodine ko kamile garda susta-manastithi ka chhan, kuro bujhna dhila garchhan k! pindo khaane bela samma ta budhdhi aaula ki yinko? jaat-paat bhanera jhagada nagara, nachahido kurama baad-bibaad garera tym ra energy khera nafala bhanera thread kholyiyo, yaha pani suru bhaihale yiniharu! yi mulaharulai samjhayera samjhidainan. uhi...baaluwa ma paani khanyaeko jasto.

 Jantare1 let's be optimistic.......malai lagcha yaha ka sabai testa chinan kati ta ramilo ko lagi yesta kura lekchan tara tesle jhan kura bigarcha....
I really appreciate your initiative...

 Tei ta jantare bro, yo keta haru ko taal dekhera malai ni dikka lagcha. I wish we had knowledge instead of education. 

 

Oho Jantare...hamir iodine ko kami bhako mannche harulai hajur ko qualification bhanne kasta garnu hunchha ki?  Hajur ko pravachan ma dhanya bhaye.  Hajur ko jay hos.  Aba maile pani iodine khanu parla.  Ke garne...ma  sanga iodine yukta noon khane paisa chhaina.

 nagarikreport: my qualification (as per my academia) is some college, senior to be precise. i assume that you are no less than a PhD student but my best guess is that you are a postdoc or something like that. but honestly, i don't give a crap. you talk like a 3rd grader. if you don't believe me, scroll up and see the debate you were having with Nalapani. it seems like 2 children are playing chi-musi-chi. grow up old men! i don't disrespect you. you are my senior, you are more educated than me but it seems like you still have some dark sides which you can improve to be like me, if not better. 
FYI: if an undergrad like me can afford iodized salt, you better stop being a miser and spend for the good cause because you make lot more than me. or ask me, i'll send 59c for ya - to buy salt! 

पाटन कालेज अध्ययनरतको बेला मेरा एक मित्र थिए छ्त्र खत्री अनी उन्को आफ्नै गुनासो थियो। उनी के सि नलेखी खत्रिनै लेख्न रुचाउथे । जात पात कै कुरामा उनी नत छेत्री सँग मित्रता थियो नत ब्राम्ह्ण सँग । किन भन्दा न घरको न घाटको हुँ म भनी हसाउथे तर हासो भित्र ठुलो मर्म थियो। बाउ अजै धोती फेरी खाना खान्छन , दसैं मा टिका थाप्न जानै पर्‍यो तर आफ्नै दाजु भाई (बाउका ब्याईते तिरका) सँग अछुत झै बसी खाना खानु पर्थ्यो र पारीरहेछ। दाजु भाईहरु आधुनिक भै सके तर बाउ भने छैनन, आमा नभए पनि म त्यो दसैंमा किन जान्थे, उनी परेछन भित्रिया पट्टिका नत ब्राम्हण ले नत खसले अगाल्ने। लौ जात पातकै कुरा गर्ने हो भने छत्र जिले के भन्ने आफुलाई ? छेत्री कि बाहुन ?
तर यो खत्री शब्द ( नेपालमा बाउन्को ब्याएते बाट जन्मिएका भन्ने लाल्मोहोर हो रे उन्को भनाइ अनुसार ) देखी घ्रिणित छन उनी खनाल लेखन चाहन्थे बाउको थार ? 

उनी खनाल लेखन चाहन्थे बाउको थार ?

jhalnaath kaa santaan le kun thar lekhchhan? khurukka khanal lekhya bhe hune, kina khatri maa aljhechhan ta?

jantara babu

aaj iodine ko swad chakhna payeko ma khusi chhu.